Outside Magazine, November 2005
Tuesday, November 01, 2005 1

A Short Walk in the Wakhan Corridor

For decades, no one had traversed the entire length of the Wakhan, following the old Silk Road from the northward bend of the Panj River. We had no idea if it could be done.

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Greg believed that the only way to truly understand Afghanistan, with all its contradiction and complexity, was total immersion. Excited about the trek, he found a partner for me: Doug Chabot, director of the Gallatin National Forest Avalanche Center, in Montana, and a longtime Exum mountaineering guide. In an e-mail, Greg described Doug as "a tough, hardworking, easygoing, non-ego guy." Since we planned to attempt at least one virgin peak in the Wakhan, Chabot's avalanche experience "would be good life insurance." Our plan was to cross the Wakhan from west to east, using a four-wheel-drive van as far as we could, then going by foot or horseback.

The first time we all assembled was in Greg's dingy room in the Kabul Peace Guest House, a small hotel in central Kabul, in late April 2005: Greg, 47, comfortably attired in a dirt-brown shalwar kameez; Doug, 41, tan, trim, with big green eyes and an inimitable laugh; and Teru Kuwayama, 35, a New York–based photographer who had previously shot in Pakistan and Iraq. We'd be relying on Greg's contacts with regional leaders to secure safe passage through the Wakhan, but the real uncertainty was getting out of Afghanistan. Although we had visas for Tajikistan (and China, just in case), none of us knew anything about the borders at the end of the Wakhan. We could be stopped by Tajik guards and sent back, forced to retrace our journey in reverse. Or we could be arrested.

The corner of the Wakhan where Tajikistan, China, Afghanistan, and Pakistan meet is sensitive territory. On the China side, the Uighur, a Muslim Turkic population of eight million, are clamoring for independence. In Kashmir, Pakistan and India have yet to resolve their decades-old dispute over borders and ethnic governance. To the north, the former Soviet republic of Tajikistan is run by an unstable, authoritarian government, and the country is an integral part of the global opium pipeline. (As much as half of all opium produced in Afghanistan is exported via Tajikistan.) Islamic fundamentalist guerrillas have been known to infiltrate the region; if we encountered them—or were mistaken for guerrillas ourselves—it could get ugly.

Greg said he'd try to meet us within ten days in Sarhadd, in the middle of the Wakhan. He introduced us to 50-year-old Sarfraz Khan, his right-hand man.

"Sarfraz will be going with you," he said.

A tall, dark, mustached man stood up and extended a crippled hand toward me. "I am very pleased to meet you," he said. Over the years Greg had told me stories about Sarfraz. Born and based in the Chapurson Valley, in northern Pakistan, he had served as a commando in Pakistan's elite mountain force; while stationed in Kashmir, he was wounded twice by Indian troops. One bullet passed through his palm and paralyzed his right hand. He spoke English, Urdu, Farsi, Wakhi, Burushashki, and Pashto. He'd spent years traveling the Wakhan as a yak trader. In a land where everything was impossible, Sarfraz would be our indispensable, indefatigable fixer.

We spent several days in Kabul before heading north, shopping for supplies and exchanging dollars for bricks of Afghan banknotes at the Shari Nau market, and bicycling out to the now abandoned blue-domed Ministry of Vice and Virtue, whose Taliban enforcers had patrolled the city, whipping women for infractions as minor as revealing their ankles.

While the Afghan government has ratified treaties to improve women's rights, the country still has a long way to go to meet the standards it has set. A few days after we arrived in Kabul, the BBC and other international news sources reported that a 29-year-old woman named Amina had been buried up to her chest and stoned to death near Faizabad, the capital of northern Afghanistan's Badakhshan province, for alleged infidelity. According to the reports, 70 people from the community, including her husband and father, participated in the murder. In early May, 200 women gathered in Kabul to call on the post-Taliban government and Islamic leaders to oppose acts of violence against women, a first step on a very long, dangerous journey.

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